"But for me, as a scholar of religion, I wonder how best to categorize
Yeezianity. Is it a religion? Is it a meme? Is this just some ploy to
get an entertainer’s attention and get a back stage invitation? With
such a low threshold of membership, the posting of a picture, is the
whole thing a joke? What is at stake for scholars of religion to call
this new creation a religion? What is at stake if we don’t? In many
cases we have allowed our subjects of study to determine the answer for
us. If they call themselves a member of a religious tradition or call
something a religion, we accept that. But is that abdicating our
analytical responsibilities, especially in a case such as this?
Moreover, with the scrutiny of those outside our discipline ever
increasing, do we risk ridicule by accepting this as a religion, or do
we defend it as such, explaining that it has beliefs, dogma, a messianic
figure, and even a ritual. I know it is a well-worn and even trite
conversation regarding the definition of religion. As the new semester
started a couple of weeks ago, I once more trotted out the various
definitions of Durkheim, Geertz, Frazier, Tillich, and the like. I noted
Asad’s dismissal to a universal definition, and also noted J.Z. Smith’s
assertion that religion can be defined in over fifty ways. It is a
conversation we are all familiar with. But on the other hand, we all
have an internal definition of religion, a Justice-Potter-Stewart-like
gut feeling that when we look at something claiming to be a religion, we
know what it is when we see it."
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Another article on Yeezianity and Humanism, here
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